Ruth Stone is a beautiful young woman. By that, I do not
mean physical beauty – I’m not sure her appearance is even described in any
detail – but in her personality, her humanity. She represents all that is
vulnerable, that is hopeful, that is fearful in each of us and all of us. She
represents the individual. She represents life.
Ruth and her sister Lucille live in the small western town
of Fingerbone, on the edge of the Fingerbone Lake. Their early life is
disrupted by the death of their mother, following which they are brought up by
their grandmother who, despite the generational gap, tries to instil some
normality in the girls’ lives. She dies, however, and the girls are
subsequently looked after by their great-aunts, Lily and Nona, a pair of
fatalistic old maidens who are quite unsuited to bringing up two young girls.
The girls quietly rebel, missing school more often than they attend and living
their own lives of wild freedom entirely apart from the rest of Fingerbone,
even their peers, a friendless existence that comprises just the two of them.
In despair, Lily and Nona try to contact the girls’ aunt, their mother’s
sister, Sylvie, a black sheep who left home very young and has lived a nomadic
existence riding trains from somewhere to nowhere, making casual acquaintances
and living lightly. Against the odds, Sylvie responds to their entreaty and
returns to the old family home in Fingerbone. She agrees to take over the
upkeep of the girls, much to the relief of Lily and Nona, who retreat to the
safety of their previous, structured existence back in Washington state. Thus,
the girls are left in the care of yet another housekeeper, the quixotic and
unpredictable Sylvie. Her approach to the task is unconventional, to say the
least, and it gradually becomes clear that her behaviour is far from what
passes for normal in old-fashioned Fingerbone.
And so the girls’ lives twist once more. For Lucille this
proves a turning point. She is alienated by the lack of order in Sylvie’s
chaotic existence. She returns to school and concentrates on her studies, she
breaks the close bond with Ruth and makes new friendships; ultimately, she is
repelled entirely by Sylvie’s lifestyle and leaves home altogether, staying
instead with her home economics teacher. She chooses convention. Now Ruth is
alone with Sylvie, and a curious, though inevitable bonding begins. Ruth, a sensitive child still affected by the
death of her mother, is drawn to the ethereality of her aunt, to her
free-spiritedness, her unwillingness to be bound by conventions. Although Ruth,
like Lucille, has returned to school, she agrees to miss an exam in order to
accompany Sylvie on a trip to the lake and thus we reach the turning point of
the novel, in which Ruth and her aunt make decisions which will shape their
lives forever.
Housekeeping is an extraordinary novel, haunting and humane,
with a quiet depth which resonates more powerfully for its lack of overblown
rhetoric or fanciful mythography. On the contrary, with her clear, crystalline
prose and pitch-perfect symbolism, Marilynne Robinson creates characters who
are wholly believable and a situation which is at once desperate and beautiful:
perhaps what unfolds is not best for either Sylvie or Ruth, but who would deny
them the opportunity to experience it? Who would wish to shackle these free
spirits or diminish their glow? Who would make them live a life more ordinary?
The locale of the novel is essential to its understanding.
It takes place around the lake after which the town of Fingerbone is named.
There is something primordial about it. It is home to the dead – countless
unfortunates reside within it, including the girls’ grandfather and mother, and
yet, because everything in Housekeeping
is placed in opposition to something else – it is also the bringer of life,
water, the sustenance that all existence requires. So we have water and land,
death and life, and there is no neat division between them. Thus, the lake
floods the town every year and things which people might wish to keep separate
are comingled – life in death, death in life, order through chaos.
In this way, then, Ruth’s early life is dominated by death
and water and, in particular, the unfortunate confluence of the two. Her
grandfather dies in an accident when his train plunges from a bridge into the
lake. Years later, her mother commits suicide by driving into the same lake.
Water suffuses the novel, from the flood that engulfs the family house for days
on end to a night Ruth and her enigmatic aunt, Sylvie, spend adrift on the lake
in a small rowing boat. Water, of course, is the most inconstant of materials,
eternally fluid, kinetic, permanently impermanent. And such, of course, is the
nature of human interaction, particularly for outsiders like Ruth and Sylvie,
people with one foot in reality and another somewhere else, somewhere
simultaneously internal and exterior, people who reside at once in their heads
and in some otherworld.
The central metaphor of the novel is that of housekeeping –
the ways in which human beings try to exert control over nature and their
external surroundings, imposing order, conformity. At the same time it
represents the ways in which communities bind together through convention and
usage. Grandmother Sylvia responds to her new task of bringing up the girls by
imposing a routine of housekeeping, rigid and conservative like the community
of Fingerbone in which they reside: controlling nature, conforming to
society. It is futile: nature cannot be
controlled, nor can the human spirit be tramelled against its wishes. When she
dies and the free spirit Sylvie takes over the housekeeping, she throws open
the windows to the elements. Not long after, floods symbolically claim the
lower floor of the house while Sylvie and the girls retreat to the upper
levels. Sylvie hoards tins and papers instead of cleaning and tidying, and the
house turns into a calamitous mess. All the while she shuns the Fingerbone
community, making no friends, speaking to no-one, living entirely outside their
norms. It cannot last. The community turn against her, accuse her of being
unfit to bring up Ruth. Thus, the metaphor of housekeeping, as elucidated by
first the grandmother and then Sylvie, stands for doomed defiance of both
nature and civilisation, of the impossibility of taming the chaos of the cosmos
or escaping the strictures of community.
Nonetheless this is an upbeat book and its ending offers
hope. Ruth is the heroine of the novel, and so is Sylvie, and the pair of them,
heroines both, forge a pact that is as uplifting as it is foolish, and quite,
quite beautiful.
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